Salvation: The Cross

Why did Jesus come to die on a cross? Understanding our sin and God's holiness is essential to answering this question.

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The death of Jesus was the most remarkable event in all of history. Centuries before it occurred, it was predicted in amazing detail by various Old Testament prophets. The supernatural phenomena that accompanied the actual event dramatically set it apart from all other deaths before and after.

The Scriptures tell us that during the crucifixion, the bright midday sun was totally obscured from high noon until 3PM so that the whole land was plunged into darkness. At the precise moment of His death, the thick curtain in the Jewish temple, which set apart the Most Holy Place (the inner room where God symbolically dwelt), was ripped from top to bottom by an invisible hand. An earthquake split the rocks and broke open nearby tombs. Dead people were raised to life and came out of the tombs, later appearing to people in Jerusalem (Matthew 27:45,51-53).

Three days after His death, Jesus arose from the dead and appeared to His disciples on numerous occasions over a period of forty days. And at one time, he even appeared to five hundred at once. At the end of that time, the apostles saw Him taken up from their sight into a cloud from which He ascended into heaven.

Today, some two thousand years after Christ’s death and resurrection, the cross is the universally recognized symbol of the Christian faith. [...] At the time of Christ’s death, however, the cross was an instrument of incredible horror and shame. It was a most wretched and degrading punishment, inflicted only on slaves and the lowliest of people. If free men were at any time subjected to crucifixion for the great crimes such as treason or insurrection, the sentence could not be executed until they were put in the category of slaves by degradation and their freedom taken away by flogging.

What are we to make of all this? Why was Christ’s death such an amazing event in itself? And how could it be that the eternal Son of God, by whom and for whom all things were created (Colossians 1:15-16), would end up in His human nature dying one of the most cruel and humiliating deaths ever devised by mankind?

We must say God’s holiness demanded it as punishment for our sins, and God’s love provided it to save us from our sins. We cannot begin to understand the true significance of the cross unless we understand something of the holiness of God and the depth of our sin. And it is a continuing sense of the imperfection of our obedience, arising from the constant presence and remaining power of indwelling sin, that drives us more and more as believers to an absolute dependence on the grace of God given to us through His Son, our Lord Jesus Christ.

We know that Jesus’ death on the cross did not take Him by surprise. He continually predicted it to His disciples. (See Luke 18:31-33 for one example.) And with His impending crucifixion before Him, Jesus Himself said, “What shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour” (John 12:27). Jesus said He came to die.

But why? Why did Jesus come to die? The apostles Paul and Peter give us the answer in clear, concise terms. Paul wrote, “Christ died for our sins according to the Scriptures,” and Peter wrote, “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God” (1 Corinthians 15:3; 1 Peter 3:18).

Christ died for our sins. Jesus Christ, the eternal Son of God, took upon Himself a human nature and died a horrible death on our behalf. That is the reason for the cross. He suffered what we should have suffered. He died in our place to pay the penalty for our sins.

Adam’s Sin

We will never understand the cross until we begin to understand something of the nature and depth of our sin. And to understand that, we must go all the way back to the Garden of Eden. When God placed Adam and Eve in the garden, He imposed a simple prohibition on them. They were not to eat from the tree of the knowledge of good and evil. Why did God not impose some restriction such as, “You shall not steal” or “You shall not murder”? The answer is that God had created Adam and Eve in His image (see Genesis 1:27), which includes, among other things, His moral image. In other words, Adam and Eve were created morally perfect. They were completely sinless and thus did not need moral restrictions placed on them.

God, however, purposed to test their obedience, so He imposed one restriction on them: They were not to eat of the forbidden tree. There was nothing inherently evil about that tree. God could have selected any tree of the garden. Nor was obedience difficult. Many kinds of trees in the garden were pleasing to the eye and good for food. An easier test of Adam and Eve is difficult to imagine. Abstention from the forbidden fruit involved no hardship, no inconvenience, just simple obedience.

Yet when the Serpent questioned God’s goodness and truthfulness, Eve capitulated and so did Adam. In that instant, they lost the moral image of God; they were no longer perfectly holy. They began to sin immediately—Adam blaming God (“The woman you put here with me...”) as well as Eve, and Eve blaming the Serpent. In theological terms, their disobedience and consequent loss of God’s moral image is known as “the Fall.”

The fall of Adam and the loss of God’s moral image resulted not only in guilt, but also in moral depravity or corruption. Now his will, which had been totally responsive to God’s will, was biased toward evil. Theologians refer to this persistent bent to evil as original sin, an internal drive rooted in the perversity of fallen human nature. Paul called it the sinful nature (or “flesh” in some Bible translations).

The consequences of Adam and Eve’s sin went far beyond their own banishment from the garden and the presence of God. God had appointed Adam as the federal head or legal representative of the entire human race. Consequently, his fall brought guilt and depravity on all his descendants. That is, all people (except Jesus) after Adam and Eve are born with a sinful nature. David spoke of this fact when he said in Psalm 51:5, “Surely I was sinful at birth, sinful from the time my mother conceived me.” David’s sinfulness while still in his mother’s womb was not in acts of sin committed. He was referring to his sinful nature acquired at conception.

The apostle Paul explained it like this: “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned” (Romans 5:12). Note that Paul’s sentence appears to be broken off before he finished his thought. What did Paul mean in saying that “all sinned”? We could easily assume that he was speaking of the individual sins of each of us, but that is not what he had in mind. Rather he was speaking of the fact that Adam was the legal representative of all his descendants. In that sense, what he did, we did. Therefore the consequences of his sin, in terms of both guilt and original sin, fell on all of us.

In Romans 5:18-19, Paul wrote that “the result of one trespass was condemnation for all men” and that “through the disobedience of the one man the many were made sinners.” It is clear in Paul’s theology that Adam was appointed by God to act on behalf of all his posterity. That is why you and I, like David, were born with original sin, and why we were by nature objects of God’s wrath.

Our Sin

The story goes downhill from Adam. Since we all have a corrupt sinful nature, we aggravate our condition by our own individual sins. Every day we sin, both consciously and unconsciously, both willfully and unintentionally. We evangelical believers generally abstain from the grosser sins of society; in fact, we tend to sit wrongly in judgment of those who practice such things. But beneath the surface of our own lives we tolerate all kinds of “refined” sins such as selfishness, covetousness, pride, resentment, envy, jealousy, self-righteousness, and a critical spirit toward others.

Beyond that, we seldom think about the words of Jesus that the greatest commandment is to “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’... And the second is like it: ‘Love your neighbor as yourself’” (Matthew 22:37,39). Have you ever thought about what it means to love God with all your heart, soul, and mind? [...]

To probe even deeper, we must realize that our fallen sinful nature affects and pollutes everything we do. Our very best deeds are stained with sin. Because of this, our acts of obedience fall so far short of perfection, defiled as they are by remaining sin, that they are but as “filthy rags” (Isaiah 64:6) when compared with the righteousness God’s Law requires.

If we limit our attention to singular sins, to the neglect of our sinful nature, we will never discover how deeply infected with sin we really are. When David prayed that memorable prayer of Psalm 51, after he had committed adultery with Bathsheba and had her husband murdered, he traced his heinous actions back to their original cause—his sinful nature acquired in his mother’s womb.

You might be thinking by this time, “Why devote so much attention to sin? It just makes me feel guilty. I thought you were going to tell us about the unsearchable riches of Christ.” My reason is to cause us all to realize we have no place to hide. In our relationship with God, we cannot plead our Christian duties, as helpful as they may be, or our external morality, as exemplary as it may be. Instead, we must confess with Ezra that “our sins are higher than our heads and our guilt has reached to the heavens” (Ezra 9:6).

Furthermore, even a deep, penetrating sense of our sinfulness does not do justice to the reality of our predicament. Our need is not to be measured by our own sense of need, but by what God had to do to meet that need. Our situation was so desperate that only the death of His own Son on a cruel and shameful cross was sufficient to resolve the problem.

Many people erroneously think that God can just forgive our sins because He is a loving God. Nothing could be further from the truth. The cross speaks to us not only about our sin but also about God’s holiness.

God’s Holiness

When we think of God’s holiness we usually think of His infinite moral purity. That is correct, but there is more to it than that. The basic meaning of the word holy is “separate,” and when used of God it means, among other things, that He is eternally separate from any degree of sin. He does not sin Himself and He cannot abide or condone sin in His moral creatures. He is not like the proverbial indulgent grandfather who winks at or ignores the mischievous disobedience of his grandson.

Instead the Scriptures teach us that God’s holiness responds to sin with immutable and eternal hatred. To put it plainly, God hates sin. The psalmist said, “The arrogant cannot stand in your presence; you hate all who do wrong,” and “God is a righteous judge, a God who expresses his wrath every day” (Psalm 5:5; 7:11). Thus we see that God always hates sin and inevitably expresses His wrath against it.

The cross, then, is an expression of God’s wrath toward sin as well as His love to us. It expresses His holiness in His determination to punish sin, even at the cost of His Son. And it expresses His love in sending His Son to bear the punishment we so justly deserved.

So in answer to the question, “Why the cross?” we must say God’s holiness demanded it as punishment for our sins, and God’s love provided it to save us from our sins. We cannot begin to understand the true significance of the cross unless we understand something of the holiness of God and the depth of our sin. And it is a continuing sense of the imperfection of our obedience, arising from the constant presence and remaining power of indwelling sin, that drives us more and more as believers to an absolute dependence on the grace of God given to us through His Son, our Lord Jesus Christ.

Next Step

If you haven’t met Him yet but would like to, God’s free gift of salvation is available to everyone! Take a few moments right now by yourself or with a friend who could pray with you. Read the Relevant Scriptures provided, confess your sins, and acknowledge that you believe Jesus Christ is Lord and Savior. Congratulations! You have now stepped into the kingdom and family of God! From here, we encourage you to 1) tell a friend who also knows Jesus, 2) get connected with a local community of believers—check us out at xaatuva.com, 3) find a Bible and begin getting to know this Jesus better by reading the Gospel of John, and 4) pray often!

Relevant Scriptures

John 3:16

Romans 3:23

Romans 5:8

Romans 6:23

Romans 10:9-10

Questions for Discussion

  • Has there been a time when you really had to come to terms with your sin?
  • How does this article change the way you view your life in relation to sin?
  • Bridges says, “We cannot begin to understand the true significance of the cross unless we understand something of the holiness of God and the depth of our sin.” Would you benefit from understanding more of the holiness of God or the depth of your sin?
  • How did the cross bridge a way between our brokenness and God’s standard? What does this sacrifice mean to you personally?
  • Would you say that you personally know Jesus, who died for you and brings us into right relationship with God?



By Chi Alpha October 16, 2024
Download Friendship “Friendship is the ultimate end of our existence and our highest source of happiness. Friendship—with one another and with God—is the supreme pleasure of life, both now and forever…” –Drew Hunter, Author and Pastor For centuries, the Church fathers, ancient philosophers, and theologians have all agreed that friendship is a necessary component of living life to the full. Intentional friendship is defined as friendship mutually governed by Godly (agape) love and is a reflection of his devotion and character. The Bible is filled with great examples of extraordinary friendships involving personal sacrifice, deep intimacy, and incredible joy. Unfortunately, though, our culture is quickly losing the value of friendship. It has become a button on a social media page or a means to climb the social ladder. We all crave deep connections but have lost the art of finding and cultivating true and lasting friendships. Below is a guide meant to help remedy this problem; it also has several questions throughout for you to reflect on as you read. We often think that friendship just happens, but as Drew Hunter demonstrates, in order to recapture the art of friendship, it will take wisdom, work, and a bit of weeding. By doing so, we can restore the profound joy and deep connections that authentic friendships bring to our lives. Wisdom 1. Give Your Friends a Promotion The first bit of wisdom begins by dispelling a common myth about friendship: you are too busy. When friendships falter, it's often due to unbalanced priorities. While homework, your internship, and rest are essential, overemphasizing them can crowd out time for intentional friendships. We always find time for what we truly value, so it's worth examining how we spend our leisure time and considering if we can allocate some of it to nurturing friendships. Prioritizing friends may require sacrificing other enjoyable activities. If someone looked at how you spent your time this past week (where you were, what you did, who you spent time with), what five things would they conclude are most important to you? How highly do your friendships rank? 2. Take a Dose of Realism A second myth about friendship is that we can have a lot of close friends. Since deep friendships require significant time, it's unrealistic to maintain close bonds with everyone. Trying to do so can result in having no close friends at all. Most people we call friends are actually acquaintances. It's important to value these acquaintanceships without feeling guilty about having only a few deep relationships. Meaningful friendships will naturally form with only a small percentage of the people we know. Jesus exemplifies this. He had an especially intimate bond with John, often referred to as the disciple whom Jesus loved. Jesus also prioritized his relationship with Peter, James, and John, revealing a bit of his divine nature to them at the Transfiguration. Beyond these, Jesus had the twelve disciples with whom he spent considerable time; living alongside and teaching them. This tiered approach to relationships shows that even Jesus, God incarnate, prioritized deeper connections with a few while still maintaining meaningful, albeit less intimate, relationships with many. Why is it unrealistic to try to maintain close bonds with many people, and how can this effort actually hinder the development of meaningful friendships? Reflect on the example of Jesus' relationships and think about how you can discern and prioritize your own deeper connections. 3. Realign your Expectations Friendship requires flexibility in how we perceive and manage relationships. Not everyone has the same expectations for a friendship; when these expectations conflict, they can lead to incredible pain and strife. Let's use an analogy. Picture yourself driving down a multi-lane highway, and each lane represents different levels of relationship. We may see someone as a close friend (in our passenger seat), but they might not feel the same way and think of us in their left lane instead. Adjusting our expectations to match theirs is crucial to maintaining the friendship without forcing them to conform to our views. Conversely, if someone sees us as a close friend, even if we initially don't feel the same, we can choose to embrace and honor their perspective. Friendships evolve over time, with people moving between lanes or exiting the highway altogether. This fluidity doesn't negate the commitment inherent in friendships but reflects their dynamic nature, allowing for changes and growth. These changes can be difficult, but recognizing that they are normal can lead to healthy expectations and more joy-filled relationships. Reflect on a time when you and a friend had different expectations for your relationship. How did this difference impact your friendship, and what steps did you take (or could you have taken) to adjust your expectations and maintain the relationship? Work 1. Talk Face-to-Face Friendships thrive through meaningful conversations, especially face-to-face. Unhurried, in-person dialogues are invaluable; as John Calvin noted, “If only he lived close by, a three-hour talk would exceed a hundred letters.” While text messages sustain friendships, phone calls bring us closer by conveying more of our personality, and nothing beats the completeness of face-to-face interactions. In his letters, the apostle John writes, “Though I have much to write to you…I would rather not use paper and ink. Instead, I hope to come to you and talk face-to-face so that our joy may be complete” (2 John 12; 3 John 13-14). Conversations should be open and honest, with trusted friends having access to our deeper, more personal truths. Effective communication involves both asking thoughtful questions and actively listening. Friendships suffer if one person dominates the conversation or if there is a lack of engagement. The best friendships balance serious discussions with light-hearted moments, ensuring a mix of levity and gravity. Think about a recent face-to-face conversation you had with a friend. How did this interaction compare to your typical text or phone conversations in terms of depth and connection? What did you notice about the value of in-person dialogue? What practical ways can you pursue more face-to-face time with friends? 2. Do Things Side-by-Side Friendships flourish through shared experiences and spending time together. To build such experiences, invite friends into your existing activities, like watching shows, walking, or shopping. Creating regular rhythms, such as biweekly coffee or weekly dinners, helps maintain these connections. When regularity is challenging, spontaneity and sacrifice can sustain friendships. Ultimately, the essence of friendship lies in being together, regardless of the activity. Think about a recent shared experience you had with a friend. How did participating in an activity together impact your relationship? What did you learn about your friend or yourself during this time? Consider the idea of creating regular rhythms, such as biweekly coffee or weekly dinners. What regular activities could you establish with your friends to maintain consistent connections? How would these routines fit into your current schedule? 3. Encourage From the Heart Encouragement is vital for sustaining friendships, akin to oxygen for the soul. Like thin air at high altitudes, relationships suffer without affirmation and encouragement while thriving in an atmosphere thick with support. The apostle Paul exemplifies this practice, often affirming individuals in his letters. Although initially uncomfortable, affirming others becomes more natural over time and can transform relational cultures. Written notes are particularly powerful tools for encouragement, providing ongoing support and affirmation, and you can return to and reread them at any time. Think about a time when you received encouragement from a friend. How did it impact your relationship and your personal well-being? What specific aspects of their encouragement were most meaningful to you? Reflect on your own habits of affirming and encouraging others. How comfortable are you with giving genuine affirmation? What steps can you take to make this practice a more natural and regular part of your interactions? Weeding Once we've applied wisdom and put in the necessary work, we must address detrimental elements in our friendships. Like weeding a garden, we must also uproot negative influences to maintain the health of our relationships. 1. Burden Be mindful of inconsiderate behavior in friendships. Proverbs warns against actions that can burden rather than uplift. “ Whoever blesses his neighbor with a loud voice, rising early in the morning will be counted as cursing (27:14). Such gestures, while well-intentioned, may have bad timing and be perceived as inconsiderate. Also, avoid causing friendship fatigue by not overwhelming friends with excessive time together. “Let your foot be seldom in your neighbor's house lest he have his fill of you and hate you (25:17).” While spending significant time with friends is important, smothering them can lead to resentment. 2. Gossip Gossip is a poison within friendships, capable of easily dismantling the trust painstakingly built over time and ruining relationships. Proverbs cautions that even the faintest whisper can drive a wedge between the closest of friends (16:28). Such talk corrodes the very essence of friendship by sowing seeds of doubt and apprehension, making people wary of sharing their innermost thoughts and feelings. Indeed, the cornerstone of authentic friendship lies in the sacred trust shared between friends—a bond forged through years of shared experiences, vulnerabilities, and confidences. To breach this trust through gossip is to cause incredible harm and fracture connections that are difficult to mend. 3. Self-focus Every behavior that chokes out true friendships stems from a focus on oneself rather than on fostering healthy relationships. A self-centered attitude leads to a tendency to dwell on how others have wronged us rather than reflecting on our own shortcomings. True friendship requires a posture of repentance, where we acknowledge and address our own faults. By extending grace to our friends and accepting imperfection, we create an environment where authentic friendships can flourish. Which of the three relational weeds do you see most prevalent in your life (burden, gossip, or self-focus)? What are some ways you can uproot it? Relevant Scriptures : Deuteronomy 13:6 1 Samuel 18:1-4 Proverbs 16:28; 25:17; 27:14 John 15:15 2 John 12 3 John 13-14 Recommended Reading: Made For Friendship by Drew Hunter Made for People by Justin Whitmel Earley No Greater Love by Rebecca McLaughlin
By Chi Alpha September 3, 2024
Download Technology “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things.” -Colossians 3:1-2 As a college student, technology and the internet play a large role in your day-to-day life. You use them to check your grades, submit assignments, apply for internships, schedule meetings, and more. Not much changes after graduation; everyone from consultants to professors to CEOs to software engineers to truck drivers rely on technology for their work. And of course, new social media platforms are popping up every day, fighting for and demanding your attention. It’s unavoidable. As technology becomes more prevalent in our daily lives, it can be easy to dedicate more time and attention to our devices, time that is better spent elsewhere. As we spend more time plugged in, our devices form and shape us in ways we may not recognize for a long time. Thankfully, this is not a resource on how to simply avoid technology in your life because that would be futile. Rather, we need to reframe how we use our devices and learn how to take back control from those who manufacture them. How can we recognize the ways technology has formed us and make intentional choices to ensure our formation is centered around Jesus? As Felicia Wu Song, author of Restless Devices, puts it, “lifting our eyes off our screens and living more deeply into the time and place in which we are embedded.” Our Modern World Think about how many times a day you pick up your cell phone. Most smartphones calculate it for you, and you can see exactly how much time you spend on any given app, how many texts you send per day, etc. Those numbers can be harrowing; we don’t realize how much time and attention we are giving to our devices. Why did we become so engrossed with our phones? How have we become perpetually plugged in? Song writes, “Just as the digital is always accessible to us, we come to expect the same of people…We have fast become a people who are always available, always on call. Young people grow up into their friendships and personal identities in this engrossing fog of social pressures, stresses, and anxieties that had–until this point in human history–mainly been the purview of surgeons, firefighters, and workaholics. (And even then, first responders and doctors were professionally obligated to take time away from their beepers).” Like doctors and first responders, our phones have forced us to always be on call. We constantly feel the need to catch up on emails, texts, social media, and the news of the day. When the internet was first conceived, it was a space you had to intentionally enter by sitting at a desk, firing up a boxy computer, and logging into dial-up internet (as long as someone wasn’t using the home phone). Now, the digital space has entered our world; it’s in our pockets, our living rooms, our kitchen counters, and even our bedrooms, all running on high-speed internet. We no longer need to “do” anything to get connected—we are connected. Smartphones and the internet differ from past technological revolutions because they are specifically designed to attract both our time and attention. Unlike devices like the typewriter, lightbulb, or dishwasher, our devices are more than just tools to help us accomplish tasks. Every day, the brightest minds in the world are tweaking algorithms and designing new apps, all in an effort to capture more of our clicks, scrolls, and likes, which generates more revenue for them. The digital world is not neutral, and it’s certainly not out to make us healthier people. The tech industry is keenly aware of this: they know that we will be formed by the habits we keep, and their goal is to develop habits in us that make us return to them. Many tech executives or former tech executives will restrict their kids from using technology because they understand how the technology works better than anyone! Digital Liturgies Every time we open our phones, we are chemically programming our brains. When we get a notification, our stress response, cortisol, is activated, and whenever we open our phones to answer a message or scroll Instagram, dopamine, our pleasure response, is increased in the brain. This cycle of stress and pleasure is very similar to what gambling addicts describe when using a slot machine, which explains why we constantly check our phones even when we know there isn’t anything there. Technology has also pushed us to be maximally productive, or as Song calls it, “hypertasking.” Since technology allows us to do five things at once, why would we ever waste our time doing nothing? Well, as Song points out, “The irony of it all is that the very technology that promises to help us organize and efficiently deliver in our lives and relationships has merely subjected us to an avalanche of unprioritized demands on our attention and our lives.” Because of these addictive tendencies and the desire to hypertask, we aren’t using our time and attention well—we’re just giving our attention away. These practices are called “digital liturgies.” In the same way that the church has liturgies, such as saying the Lord’s Prayer before a sermon or raising hands during the benediction, our devices build habits into us. When we hear “ding” or feel a vibration, we respond by opening our phones. When we wake up, instead of making our bed and starting the day with peace, we immediately reach for our phones and see what we missed overnight. As Song puts it, “in the same way that Jesus called his disciples to become a people who abide in him as he would abide in them, we too have become a people who abide in the digital, and the digital abides in us.” Counterliturgies At this point, it may sound like the only solution is to take a sledgehammer to your phone and throw your laptop in a dumpster. Not only is that impractical, but it also won’t solve our problem. Instead, we need to counter our digital liturgies with new habits, aka “counterliturgies.” The following exercises are what Song calls “The Freedom Project,” an assignment she gives to her college classes. These are not exhaustive, but they’re great ways to start building healthier practices and take control back from your devices! Stage 1: Digital Media Fast -Go without any form of digital communication for 24 hours. This includes all text messaging, web browsing, social media, smartphone apps (even the weather app!), digital music (both streaming and CDs), streaming platforms like Netflix or YouTube, and video games (including mobile games). You should also abstain from digital news, including sports updates. You are allowed to use email and texts for work/school purposes or emergencies, but try and talk to friends and family before your experiment to limit those. You are allowed to read print media: books, newspapers, magazines. You may watch broadcast TV or go to a movie theater! This is hard to accomplish for 24 hours, so don’t feel pressured to make this a permanent lifestyle, but you can take lessons from it and apply them every day! Before the fast, make plans that will help you stay offline for the day. After the fast, journal what changes/adjustments you had to make, what you did with your day, and how you felt. Stage 2: Stocktaking - This is less about change and more about understanding your current habits and responses in the digital world. Monitoring Digital Usage: Download a time-tracking app, such as Screen Time, Moment, or Rescue Time. Before you begin monitoring, write down how many times you think you pick up your phone and how much time you spend on your phone per day. Track these over 5 days and compare with your guesses. How accurate were you? Did anything surprise you? Going Under the Microscope: Be hyperalert about your digital routines for one 24-hour period. Ask the below questions and reflect on the dynamics and trends you observe. In what situations am I nearly always using my phone? Are there triggers that automatically motivate me to reach for my phone? What is my physical/emotional state right before/after I use my phone? Are there moments when I realize I don’t have my phone? How do I feel then? When do I feel engaged, joyful, effective, & purposeful? Where am I? Who am I with? “Phone Meditation” Exercise: First, sit and become aware of your current feelings, posture, and focus/distraction level. Take out your phone and hold it. What changes do you notice in yourself? Posture, feelings, focus, etc. Next, unlock your phone and open a frequently used app. Spend a few moments scrolling or messaging, then observe yourself again for any shifts. Then turn off your phone and put it out of sight. Sit for an entire minute without doing anything. Take note of any differences again. Write and reflect on this activity as a whole. Motivation Check: Put a “stop sign” on your phone, either on your wallpaper or with a post-it note/rubber band. Ask yourself each time you pick it up: What am I going to do? Why now instead of later? What else could I do right now besides check my phone? Stage 3: Counterliturgy - Try new activities that push back against your digital/secular liturgies! Create a new bedtime/morning routine that doesn’t involve your phone. Maybe start your day by making your bed, exercising, reading/journaling, or enjoying the outdoors. In the evenings, read a book, write a note of gratitude, play music, or enjoy a cup of tea! Make a “sacred zone” around your bed for five days. Create a charging station for your phone/devices that is further away from where you normally set it, either across the room or in another room altogether. If you use your phone as your alarm, buy a physical alarm clock instead! You can use a watch to wake you up while your phone is across/outside the room. Experiment with monotasking. Choose an activity: studying, cooking, chores, gardening, etc., and do that activity without focusing on anything else during that time. Start with a small amount of time (20-30 minutes) and work your way up to monotasking for longer. Protect your sacred times. Block apps, video games, streaming services, and social media during certain times of the day, such as before bed and right after waking up. Observe when you run into these limits, and whether you want to break through them or find something else to do instead. Hopefully, whether through these exercises or others like them, we can all improve our relationship with technology and, more importantly, improve our connection with the world around us and the God who created it all! Technology plays a huge part in our lives, and it’s vital to our mission to spread the truth of Jesus around the world. By having healthy digital habits, we will display a life centered around the peace and love of Jesus to a world engrossed in screens, a world longing for a better way. Relevant Scriptures Psalm 91:1 ...Whoever dwells in the shelter of the Most High John 15:5. …If you remain in me and I in you, you will bear much fruit 1 John 2:15 …Do not love the world or anything in the world. Questions for Discussion What has been your relationship with technology, specifically your smartphone? Which of these counterliturgies do you need to practice the most? How will your improved relationship with technology help you share Jesus with others? Recommended Reading Restless Devices by Felicia Wu Song How to Break Up with Your Phone by Catherine Price
By Chi Alpha November 1, 2023
Download Hospitality “So we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.” -1 Thessalonians 2:8 What is Radically Ordinary Hospitality? “Those who live out radically ordinary hospitality see their homes not as theirs at all but as God’s gift to use for the furtherance of his kingdom. They open doors; they seek out the underprivileged. They know that the gospel comes with a house key” (Butterfield, 11). The practice of radically ordinary hospitality is an opportunity for us to invite those around us into our messy, everyday lives and reveal what true Christian faith really looks like. We don’t have to make an extravagant meal or know all the answers to Biblical questions to practice radically ordinary hospitality . We can do it by being ourselves and letting others see what it looks like to follow Christ in the mundane and extraordinary of our lives, including all the highs and lows. Our invitation has the power to disrupt preconceived notions that our friends may have about Christianity based on social media and the news. This is not a modern concept; we have a Biblical basis for it. Jesus ate with sinners and tax collectors (Luke 5:29-32). He interrupted the status quo and made outsiders feel like insiders. We, too, have experienced the personal invitation of Jesus! In the same way that Jesus welcomes us, our hospitality provides a place for those proximate to us to encounter Jesus through us. This can bring about a radical change in their lives. This vision of hospitality should empower us to examine our surroundings and ask, “who is on the outside and how can I invite them in?” How do we practice hospitality? We must start where we are, whether that’s a dorm room, family living room, or apartment. We all have resources that we can use for the sake of others. Hospitality is about being open: open to others and open to what God is doing. Here are some practical elements to think about when considering next steps in hospitality: Invitation : Think about who is in your class, your major, or your program that you can invest in and invite. Preparation : Plan where you will meet and what you will do. Prepare your location, food, and activities accordingly. It doesn’t have to be too fancy, just accessible to the people you invite. Execution : The most important thing is to do something—do not get stuck in all the planning that you forget to actually practice hospitality. Some Ideas Host a dinner at your house Super Bowl Party at the Hub Ice cream float night Game night where everyone brings a favorite game Video game tournaments (Smash bros, Mario kart, etc.) Gather a group to go to a friend’s dance, band, comedy show, etc. performance Your idea: __________________________________________________________________ Remember, sometimes what is most hospitable is entering into other people’s spaces before they ever come to your space. Take your time and listen to God. Know that this journey is often slow, but God is present through it all. Take a step of faith and invite someone into your life. God can transform lives, yours included! Relevant Scriptures 1 Peter 4:8-10 Romans 12:13-20 Questions for Discussion What are the biggest things keeping you from having the emotional space to recognize the needs of those around you? How can you limit/remove them? What strengths & interests do you have that you can use for hospitality? Where can you start? What are the particulars about your life that you can utilize to bless others? Recommended Reading: The Gospel Comes with a House Key by Rosaria Butterfield
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